GOD'S MINISTRY
THROUGH HIS SON JESUS CHRIST OF NAZARETH
BY THE POWER OF THE HOLY SPIRIT

Revs. Mr. and Mrs. H. Dean Daniels

E-mail: gods-ministry@hdd-gods-ministry.com

Web-site: http://www.hdd-gods-ministry.com/


BEING ABSENT FROM THE BODY – PART I


 

At the time of the death of your body or your demise, will your SOUL be in the presence of the Lord or will it go to hell, to wait the resurrection of your body unto judgment?

 

2 Cor. 5:6  Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

 

2 Cor. 5:8   We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.  

 

[to be absent from the body, and to be present with the Lord] To die and be absent from the body means we go to heaven to be with the Lord (Phil. 1:21-24; Hebrews 12:23; James 2:26; Rev. 6:9-11).  This is proof that the inner man does not go to the grave at death, but to heavenif one is righteous.”  “If one is wicked” he goes to hell awaiting the resurrection of his body ( Luke 16:19-31, look at Rev. 20:11-15).

 

Phil. 1:21  For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, [20] According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. [21] For to me to live is Christ, and to die is gain. [22] But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. [23] For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: [24] Nevertheless to abide in the flesh is more needful for you.

 

Hebrews 12:21  (And so terrible was the sight, that Moses said, I exceedingly fear and quake:) [22] But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, [23] To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, [24] And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. [25] See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: [26]  Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

 

James 2:26   For as the body without the spirit is dead, so faith without works is dead also.

 

 

[body without the spirit is dead] Only the body dies at the time of physical deathThis is caused by the soul and spirit leaving the body. The body returns to dust and the soul and spirit of the righteous go to heaven to await the resurrection (2 Cor. 5:8; Phil. 1:21-24; Hebrews 12:23; Rev. 6:9-11).  The soul and spirit of the wicked go to hell to await the resurrection (Luke 16:19-31; Isaiah 14:9; Rev. 20:11-15).  The soul and spirit are spiritual and immortalThey cannot go back to dust.

 

[so faith without works is dead also] Just as surely as the inner man leaves the body at physical death and is no longer with the body, so faith without works is dead (separated) and is powerless.

 

Rev. 6:9  And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: [10] And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? [11] And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled.

 

[under] Greek: hupokato (GSN-5270).  [altar] Rev. 8:3-5; Rev. 9:13; Rev. 14:18; Rev. 16:7.

 

[souls of them that were slain] These people will be saved after the resurrection of the dead in Christ, but NOT in the same sense as repenting for their sins and seeking forgiveness of God. (These are those that were beheaded for the witness of Christ sake)  Rev. 4:1.  They will be martyred between the rapture and the 5th seal in the first 3 1/2 years of Daniel's 70th week, a period which takes in all the events of the seals and first 6 trumpets.  They will be martyred by the great whore of Rev. 17:1-7 while she rules the 10 kings of the old Roman Empire territory and while the Antichrist is coming to power over them (Rev. 17:8-18).

 

[for the word of God, and for the testimony which they held] They are to be killed for the same two reasons John was exiled on Patmos (Rev. 1:9-10). (for the witness of Jesus Christ)

 

Rev. 4:1  After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. [2] And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.

 

Ten Proofs the Rapture Takes Place in Revelation 4:1

 

Greek: meta (GSN-3326) tauta (GSN-5023), after these things (also see John 5:1). This Greek phrase is used at the beginning and at end of this verse thus: "After these things (after writing the things concerning the churches of Rev. 2-3), I looked ... a door was opened in heaven: and the first voice ... said, Come up hither, and I will show thee things which must be after these things," that is, after the churches (Rev. 4:1).  This confirms and settles the question as to the time of the fulfillment of all the events of Rev. 4:22.  They must be after these things of the churches, or after the rapture of the churchThe church is no longer on earth when the events of Rev. 4-22 take place.

 

1.  Christ said the things of Rev. 4-22 "must be hereafter," that is, after the churches, as proved above and also in note, Rev. 1:19.  If this is true, then the church is raptured before these things of Rev. 4-22, and after the things of the churches of Rev. 2-3.  If the things which are (Rev. 2-3) concern the church, then the "things which must be "afterthe things which are" must concern events after the churches. The church must be here during the time of the fulfillment of the things concerning the churches, and it must not be here during the fulfillment of the things after the churchesThe church then is raptured in Rev. 4:1 between "the things which are" (Rev. 2-3) and "the things which must be hereafter," that is, after the churches (Rev. 4-22).

 

2.  The word "church" is found 19 times in Rev. 1-3 but not once in the third division of the book which contains "the things which must be" after the churches (Rev. 4:1-22:5).  The church is found again in the conclusion of the book (Rev. 22:6-21), but only after "the things which must be" are fully revealed. If the church were on earth during the fulfillment of Rev. 4-22 it certainly would be mentioned.

 

3.  The enthroned elders are representative of the raptured saints and they are always seen in heaven after Rev.4:1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

 

[We will look at Rev. 4:4 below]

 

[seats] Same word translated "throne" in Rev. 4:2; etc.  Around God's “throne” are 24 other literal “thrones.”

 

[elders] Proof that "elders" represent raptured saints:

 

1. Greek: presbuteros (GSN-4245), elder. It is never used of angels (look at, Acts 14:23).

2. They are distinguished from angels in Rev. 5:11-14.

3. They have crowns and sit on thrones, which are promised redeemed people (Rev. 2:10; Rev. 3:21; Rev. 20:4; Matthew 19:28; 1 Cor. 9:25-27; 2 Tim. 4:8). Angels are never seen in Revelation on thrones or wearing crowns. Angels are mentioned with thrones only in Isaiah 14:12-14; Col. 1:16.

4. They wear white raiment, which is used only in Revelation of Christ and saints (Rev. 3:5,18; Rev. 6:11; Rev. 7:9,13; Rev. 15:6; Rev. 19:8,14).

5. It is clear from Rev. 1:1; Rev. 5:5-7; Rev. 7:13-15; Rev. 19:10; Rev. 22:8-9 that one of the elders is the person showing John the Revelation, and that he is a redeemed man. If one of them is a man, then all 24 are men. Since they are redeemed men and in heaven on thrones all through the time of the fulfillment of Rev. 4-22, they must have been raptured before that.

 

Four Companies of Redeemed People:

 


1. Old Testament saints (Acts 7:38; Hebrews 11:1-40; Hebrews 12:1)

2. New Testament church saints (Matthew 16:18; 1 Cor. 12:27-28; Ephes. 1:20-23; Ephes. 2:14-22; Ephes. 4:12-16; Ephes. 5:21-32; Col. 1:18,24). Christ started this company, the church, and will present it to Himself at the rapture (Ephes. 5:27; 1 Thes. 27; 1 Thes. 4:16)

3. The 144,000 Jews, a distinct company by themselves, as proved from Rev. 7:1-8; Rev. 14:1-5

4. The great multitude of tribulation saints, a separate company from the church and Old Testament saints, for they are saved after the rapture, as proved in Rev. 7:9-17; Rev. 14:13; Rev. 15:2-4; Rev. 20:4, which see.  The 24 elders must be representative of the first two companies, for the last two are not redeemed until after the elders are in heaven, or during the fulfillment of Rev. 4-22 (see the notes on Rev. 4:1; 2 Thes. 2:7; 1 Thes. 4:16).

 

Why Twenty-four Elders?

 


The answer is not stated, but two facts are clear:

 

1. The whole priesthood of old was represented by 24 elders (1 Chron. 24:1-9)

2. The names of the 12 tribes of Israel and the 12 apostles are written on the holy city, New Jerusalem (Rev. 21:10-14)

 

[sitting] Seven acts of the twenty-four elders:

 

1. They sit on thrones (Rev. 4:4; Rev. 19:7-8).

2. They worship God (Rev. 4:9-11; Rev. 5:8-10).

3. They cast crowns before God (Rev. 4:10).

4. They fall prostrate before God (Rev. 4:10; Rev. 5:8,14; Rev. 11:16; Rev. 19:4).

5. They sing and play harps (Rev. 5:8-10).

6. They act as priests (Rev. 5:8).

7. They give John the Revelation (Rev. 5:5; Rev. 7:13-14).

 

4. The 70th week of Daniel will be the last seven years of this age, during which time all of Rev. 4-19; Matthew 24-25 will be fulfilled.  This week concerns Israel, not the church.  Therefore, the church must be raptured before this week

 

5. There is no place for the rapture of the church and the Old Testament saints other than in Rev. 4:1.  The man-child and the great tribulation saints are the only ones to be saved and raptured during Daniel's 70th week, and these are distinct groups from the church and the Old Testament saints, as proved in Rev. 4:4.  Therefore, the church is either caught up in Rev. 4:1—after the churches of Rev. 2-3 and before the events coming after the churches of Rev. 4-22—or it is never mentioned in Revelation as to its rapture.  If it were to be caught up anytime during this week, it surely would have been mentioned. The church could not be the man-child or the tribulation saints, as proved in Rev. 7; Rev. 12; Rev. 14.

 

6. In Luke 21:34-36 we have the promise of Jesus that the saved will be accounted worthy to escape all these things, and to stand before the Son of Man. The things they will escape are those of Matthew 24:4-26; Luke 21:4-19 and Rev. 6-19.

 

7. In 1 Thes. 5:1-11 we have another definite promise assuring us that saints will escape the wrath of God (of Rev. 6-19).  God has not appointed us to this wrath, but to obtain deliverance (Salvation) through Jesus Christ so we can live with Christ (1 Thes. 5:9-11).  How could saints comfort one another (as stated in this scripture and in 1 Thes. 4:16-17; Titus 2:13) if the only hope they had was the coming wrath of God in the future tribulation?

 

8. In 2 Thes. 2:6-8 it is definitely shown that the rapture takes place before the revelation of the Antichrist and before the 70th week of Daniel.  The events of Rev. 4-19 will take place during this week, so the rapture must take place in Rev. 4:1.

 

9. There is a marked change in God's attitude toward humanity in general, from that of mercy (Rev. 1-3) to that of judgment (Rev. 4-19). The seals, trumpets, and vials all picture judgment throughout Daniel's 70th week.  If the church does not go through any of these things, as proved already, then the rapture must take place in Rev. 4:1.

 

10. An individual or a body of individuals can be identified by peculiarities and characteristics.  If the church is to be on earth and is the subject of Rev. 4-19, then its earmarks should be seen.  But such are not to be found.  On the other hand, earmarks of Israel are seen throughout the book after Rev. 4:1.  The earmarks of the church are seen up to this point only.  This proves that two different institutions are dealt with in different parts of the book:  first, the church until its rapture in Rev. 4:1; second, Israel after the rapture of the church to the second coming of Christ (Rev. 4-19).

 

Twenty Earmarks of Israel after Rev. 4:1:

 

(1) In Matthew, the Hebrew Gospel, there are 92 references to the Old Testament; in Hebrews there are 102 references; but in Revelation there 285 references. This proves the Jewish character of the book after Rev. 4:1.

 

(2) The word "Lamb" is used 27 times in Rev. 4-22 and not once in the church section of Rev. 1-3.  It is never used in the Pauline epistles to the churches.  It is used only 4 other times in the New Testament and always in connection with Israel (John 1:29,36; Acts 8:32; 1 Peter 1:19).

 

(3) The terms "the Lion of Judah" and "the Root of David" are Jewish (Rev. 5:5).

 

(4) The 144,000 of Rev. 7:1-8; Rev. 14:1-5 are Jewish.  They will be saved during the events after the rapture.

 

(5) The events of the seals, trumpets, and vials are a partial repetition of the plagues upon Egypt and are for the same purpose—that of judging Gentiles for their mistreatment of Israel.  They fulfill many Old Testament prophecies of punishments upon Gentiles because of their oppressions of Israel (Isaiah 24:21; Isaiah 26:20-21; Isaiah 29:6-8; Jeremiah 30:6-9; Ezekiel 38-39; Daniel 12:1; etc.).  Not one such prediction is ever made concerning the church.

 

(6) The tribulation of Rev. 6-19 concerns Israel (Jeremiah 30:6-9; Daniel 12:1; Matthew 24:15-22).

 

(7) Daniel's 70th week concerns Israel and Jerusalem only,  Daniel 9:24  Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. [25] Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [26] And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. [27] And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

 

                  [Seventy weeks are determined upon thy people and upon thy holy city ...] The 15th prophecy in Daniel (Daniel 9:24-27; Daniel 9:25-26 are fulfilled; Daniel 9:24 and Daniel 9:27 are unfulfilled). 

 

The Seventy Weeks

 

There are 14 main parts to this prophecy.  Without a clear understanding of them many other prophecies cannot be fully understood.

 

1. Meaning of the seventy weeks.  The phrase "seventy weeks" literally means "seventy sevens" (Hebrew: for "week" is shabuwa (HSN-7620), seven).

 

Seventy Sevens of Years because:

 

(1) Daniel's prayer, to which this vision was an answer, did not concern days, but years (Daniel 9:2).

(2) The last "week" is one and is divided into 2 parts, the last half explained to be 3 1/2 years, as proved in the following.

(3) If the last half of the 70th week is 3 1/2 years, then the first half is also 3 1/2 years, making the one seven of Daniel 9:27 to be 7 years.

(4) If the last or one "week" is a period of 7 years, the other "weeks" are also 7 years each.  The whole period, therefore, is 70 x 7 = 490 years.

 

 

2. Division of the seventy weeks.  They are divided into three main periods:

 

(1) The 1st division—7 weeks, 49 years for the rebuilding of Jerusalem (Daniel 9:25)

(2) The 2nd division—62 weeks, 434 years from the completion of the city at the end of the 49 years to the time the Messiah is cut off or crucified for men (Daniel 9:25-26)

(3) The 3rd division—one week, 7 years, the last 7 years of this age, ending with the 2nd advent of Christ to fulfill the 6 events of Daniel 9:24

 

 

3. Whom do the seventy weeks concern?  The whole 490 years are determined (Hebrew: chathak (HSN-2852), cut off; marked off; decreed) to be fulfilled concerning thy people (Daniel's people) and thy holy city (Daniel's native city, Jerusalem) to fulfill the 6 events of Daniel 9:24.  They do not concern the church in any sense.  In fact, the church was not begun until after the 69th week, and it will be raptured before the 70th week begins (notice, 2 Thes. 2:7-8; Rev. 4:1).

 

 

4. When do they concern Israel and Jerusalem?  Not during any time that she has been scattered among the nations.  The 70 weeks concern Israel as a nation at Jerusalem.  Since Israel was scattered and her city and temple destroyed in 70 A.D., since the 6 events of Daniel 9:24 have not yet been fulfilled, and since the 69th week ended at the crucifixion of Christ, the 70th week is the only part left to be fulfilled.  During this time, the 6 events of Daniel 9:24 will be fulfilled.  Still in the future, it will be fulfilled when Israel as a nation gets control of Jerusalem again.

 

 

5. Six things to be done in the 70 weeks of Daniel (Daniel 9:24):

(1) "To finish (put an end to) the transgression."  The Hebrew word pesha€ (HSN-6588) means revolt; rebel; sin against lawful authority.  It is often translated "transgression" (Psalm 51:1; Isaiah 43:25; etc.).  This transgression has reference to the sins of Israel at Jerusalem, the culmination of their sins when they will be saved from all sin at the return of their Messiah who will turn ungodliness from Jacob and convert the nation in a day (Romans 11:25-29; Isaiah 66:7-10; Ezekiel 36:24-30).

(2) "To make an end of sins" concerning Israel and Jerusalem.  This has never been done, but will be accomplished at the second coming of Christ (Ezekiel 36:24-30; Ezekiel 37:24-27; Ezekiel 43:7; Zech. 14).  The Spirit of repentance will be poured out upon Israel just before the second coming, and a fountain for sin and uncleanness will be opened to the whole nation at that time (Zech. 12:10-13:1; Romans 11:25-29).

(3) "To make reconciliation (atonement; Hebrew: kaphar (HSN-3722), to cover; make atonement) for iniquity."  This was done for Israel and all others on the cross (Isaiah 53; Col. 1:20; Col. 2:14-17; 1 Peter 2:24), but Israel as a nation has not yet experienced this covering for sin.  They will be fully reconciled to God at the second coming of Christ (Isaiah 1:18-20; Isaiah 66:7-8; Zech. 12:10-13:1; Matthew 23:37-39; Romans 11:25-29).

(4) "To bring in everlasting righteousness."  When transgression comes to an end, when an end of sins is made, and when full atonement for all sin is experienced by Israel, then everlasting righteousness concerning Israel and Jerusalem will be ushered in (Isaiah 9:6-7; Isaiah 12:1-6; Daniel 2:44-45; Daniel 7:13-14,18,27; Ezekiel 43:7; Zech. 14; Luke 1:32-33; Romans 11:25-29; Rev. 11:15; Rev. 19:11-20:10; Rev. 21:1-22:5).

(5) "To seal up the vision and prophecy."  The prophecies concerning Israel and Jerusalem and their eternal restoration under their Messiah will be fulfilled.  The word for "prophecy" here should have been translated "prophet."  It could also mean that there will be no more need for inspired men to rebuke Israel at Jerusalem in the attempt to lead them to God and righteousness when the Messiah comes, "for all shall know the Lord from the least unto the greatest of them" (Isaiah 11:9; Isaiah 66:7-10; Jeremiah 31:31-40; Romans 11:25-29).

(6) "To anoint the most holy."  This refers to the cleansing of the holy of holies, the temple, and the city of Jerusalem from the abomination of desolation, the sacrilege of Gentiles; and to the anointing of the Millennial temple of Ezekiel 40-43; Zech. 6:12-13.  "The most holy" is never used of a person, nor would the Jews ever associate this term with their Messiah who is always distinguished by the simple title, Messiah. Therefore, to teach that this refers to man crowning Christ is out of harmony with Scripture.  Man is not to anoint and crown Christ.  This has already been done by God the Father (Luke 22:29; Acts 1:7; Acts 2:36; Phil. 2:9-11; Hebrews 1:1-3; Rev. 11:15; Rev. 19:11-21; Daniel 7:13-14).

6. When do the seventy weeks begin?  With the commandment "to restore and to build Jerusalem unto the Messiah the Prince" (Daniel 9:25).  There were three decrees for the restoration of Jerusalem:

(1) The first decree was given during the first year of the reign of Cyrus, king of Persia (Ezra 1:1-4; Ezra 3:8; Isaiah 44:28; Isaiah 45:1-4; Isaiah 46:11). Cyrus reigned 9 years; then Cambyses, his son, reigned 7 years.  In the son's reign the work on the temple ceased (Ezra 4:1-24).

(2) Darius I of profane history reigned 35 years.  In the second year of his reign he confirmed the decree made by Cyrus 18 years before.  The temple was finished in the sixth year of his reign, but the city was not restored.  Xerxes reigned 21 years (Daniel 11:1-3) during which time the city was not yet completed.

(3) Artaxerxes reigned for 40 years.  In the 20th year of his reign (444 B.C.) he gave Nehemiah the 3rd decree "to restore and to build Jerusalem unto the Messiah the Prince" (Daniel 9:25-26; Neh. 2:1-6:19).  From this point the 70 weeks or 490 years are counted.  At this point the first division of the 490 years (the 7 weeks or 49 years for the restoration of Jerusalem with streets and the wall) began (Daniel 9:25).  Nehemiah restored the walls in 52 days after he reached Jerusalem, but this was by no means the full restoration.  That took place during the next 49 years.  Thus the 3rd decree to restore Jerusalem was 92 years after the first decree by Cyrus.

7. The crucifixion of the Messiah.  This was to be after the 62 weeks or 434 years, and was to follow the 7 weeks or 49 years of the restoration of Jerusalem (Daniel 9:25-26).  Christ was crucified at the end of the 69th week, not in the middle of the 70th week.  The 70th week did not end when Stephen was stoned, for the 6 events of point 5, above, were not fulfilled then, nor have they been fulfilled since then.  They cannot be fulfilled with Israel and Jerusalem until the rapture of the church and the revelation of the future Antichrist (notes, 2 Thes. 2:7-8; Rev. 4:1).

8. The people of the prince that shall come (Daniel 9:26).  This refers to the Romans who fulfilled this prophecy of the destruction of the city and temple and brought the desolations of Daniel 9:26.  This was fulfilled in 70 A.D. (see notes, Luke 19:41-44; Luke 21:20).

9. The prince that shall come (Daniel 9:26).  This refers to Antichrist who will come from the Roman Empire territory, that is, the Grecian portion, and from the people who destroyed the city and temple of Israel in A.D. 70 (Daniel 9:26; Luke 21:20-24).  He will come from among the 10 kingdoms yet to be formed inside the old Roman Empire territory (Daniel 7:23-24).

10. The church age—the great interval between the 69th and 70th weeks (Daniel 9:26-27).  This period was not seen by the prophets, but it is clear here that certain things were to happen between the crucifixion of the Messiah and the Antichrist who makes the 7-year covenant with Israel in the latter days (Daniel 9:26-27).

11. Twelve great events between the 69th and 70th weeks:

(1) Christ was to be crucified at the end of the 69th week (Daniel 9:26).

(2) The Romans were to destroy Jerusalem and the temple between the crucifixion at the end of the 69th week and the 70th week (Daniel 9:26-27).

(3) There was to be a war between the Romans and Israel between the 69th and 70th weeks (Daniel 9:26-27).

(4) Israel was to be defeated by the Romans between the 69th and 70th weeks, or their city and temple could not be destroyed (Daniel 9:26-27).

(5) Israel was to be scattered among the nations by the Romans between the 69th and 70th weeks, or the end of this war would not be as a flood to carry them away (Daniel 9:26-27; Luke 21:20-24).

(6) Desolations of Israel and their city and temple were to follow the end of the war between Israel and the Romans (Daniel 9:26; Luke 21:20-24). When Christ comes to defend Israel from Antichrist, Jerusalem and the temple will be rebuilt, not destroyed (Zech. 6:12-13; Zech. 14:1-21; Matthew 25:31-46; Rev. 11:15; Rev. 19:11-21).

 

Historically, all the above events were fulfilled by the Romans.  They crucified Christ about 31 A.D. and destroyed Jerusalem about 70 A.D. These events did not happen in either the 69th or the 70th week. Jerusalem was destroyed about 39 years after the crucifixion of Christ which ended the 69th week.

(7) "The prince that shall come" was to come after the destruction and desolations of Jerusalem (Daniel 9:26-27).  Since the Jews were led away captive among all nations in 70 A.D. "the prince that shall come" could not confirm a covenant with Jews to fulfill Daniel 9:27.  This remains to be done in the future.

(8) Jerusalem must be restored as the capital of Israel and a temple rebuilt before Antichrist can come and confirm the 7-year covenant with many Jews to fulfill Daniel 9:27.

(9) The city and sanctuary were to be destroyed by the Romans, as in Daniel 9:26.  They must be restored before the 7-year covenant of Daniel 9:27 can be made, for the temple is to be made desolate again in the midst of the 7 years.  If it was destroyed in 70 A.D. then it could not possibly be made desolate again until its restoration first.  Since it has never been restored from 70 A.D. until now, the fulfillment of Daniel 9:27 must be future.

(10) Israel, being broken off because of unbelief at the crucifixion of Christ, must be restored again to their own land and get control of Jerusalem before the 6 events of point 5, above, can be fulfilled.  Just before the crucifixion Jesus wept over Jerusalem saying, "How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!  Behold, your house is left unto you desolate . . . . ye shall not see Me henceforth, till ye shall say, Blessed is He that cometh in the name of the Lord" (Matthew 21:43; Matthew 23:37-39; Matthew 24:2; Luke 21:20-24).  This is the official rejection of Israel as a nation until the second coming of Christ.  God could not have fulfilled the 70th week with them immediately following the crucifixion because of cutting them off at this time.  The 70th week remains to be fulfilled when God deals with them as a nation again (Ezekiel 37).  He cannot do this until the new nation of Israel gets control of Jerusalem again, for the whole 70 weeks concern Israel and Jerusalem (Daniel 9:24). Neither can the 70th week be fulfilled until the temple is built again in Jerusalem (Daniel 9:26-27).

(11) The prince that shall come from the Roman Empire territory is the one referred to in Daniel 9:27 that shall confirm the covenant with many Jews for 7 yearsHe does not come until after the future 10 kingdoms are formed inside the old Roman Empire territory (Daniel 7:23-24), and until after the rapture of the church (see Rapture Before Antichrist, and Ten Proofs of the Rapture Taking Place in Rev. 4:1).  Therefore, the 70th week is after these 2 events.

 

The 70th week will be the last 7 years of this age, between the rapture and the second coming (Daniel 9:27).  It will be the future tribulation period ending with the second coming.  All of Matthew 24-25; Rev. 4-19; Rev. 21; Daniel 7:19-27; Daniel 8:9-14,22-25; Daniel 9:27; Daniel 11:36-45; Daniel 12:1-17, and many other passages will be fulfilled during these 7 years.  The great tribulation will be during the last 3 1/2 years (Jeremiah 30:4-9; Daniel 12:1; Matthew 24:15-24; Rev. 11:1-19:21).  The first 3 1/2 years will be a lesser tribulation due to the fact that Antichrist will be only rising to power (Daniel 7:23-24; Matthew 24:4-14; Rev. 6:1-9:21).  See Sixty-eight Post-Rapture Events, 62 of which will be fulfilled in the 70th week.

(12) The present church age rightfully comes in between the 69th and 70th weeks, during which time Israel is rejected by God and scattered among the nations.  There is a postponement of the fulfillment of the 70th week immediately following the end of the 69th week due to Israel's rejection and her house being left desolate until God restores it again in the days of the coming of Christ. "When the Lord shall build up Zion, He shall appear in His glory" (Psalm 102:16).

12. The covenant between Antichrist and Israel (Daniel 9:27).  The terms of this covenant are not listed, but it is clear it will be a non-aggression pact, perhaps even a military alliance that will enable the Antichrist to gain power over the 10 kingdoms during the first 3 1/2 years of the 70th week (Daniel 7:23-24; Daniel 8:23-25; Rev. 17:8-17).  It will include the protection of Israel in their national establishment and restoration and assure them at least temporary peace (Daniel 8:25; Daniel 9:27; Daniel 11:36-45).  The length of the covenant is to be 7 years (Daniel 9:27).

13. The middle of the week (Daniel 9:27).  The Antichrist in 3 1/2 years gets power over the 10 kingdoms (Daniel 7:23-24; Rev. 17:8-17).  He then breaks his covenant with Israel, enters and takes over Palestine, and makes the Jewish temple his capital building (Daniel 7:21-25; Daniel 8:9-14,22-25; Daniel 9:27; Daniel 11:36-45; Matthew 24:15-24; 2 Thes. 2:3-4; Rev. 13:1-18; Rev. 17:8-17).  He will then do away with all Jewish sacrifices in the temple and set himself and his image in the temple to be worshiped as God.  This will continue 2,300 evenings and mornings, or 3 years, 2 months, and 10 days of the 1,260 days of the last 3 1/2 years of the 70th week (Daniel 8:9-14; Daniel 9:27;11:45; Matthew 24:15-22; 2 Thes. 2:3-4; Rev. 13:1-18).  See 2,300 Days Not 2,300 Years.

14. The end of the 70th week (Daniel 9:27).  The beast worship and the abomination will continue from the middle of the 70th week through the judgments that will be poured out upon the one making the temple desolate (Daniel 9:27).  These judgments will consist of the plagues caused by the 2 witnesses (Rev. 11:3-11) and the vial judgments (Rev. 15-16), ending with Antichrist's defeat and destruction at Armageddon (Rev. 16:13-16; Rev. 19:11-21; Zech. 14).

 

Ten Things that End This Age:

 

1. The 7th vial (Rev. 16:17-21)

2. Destruction of Babylon (Rev. 16:19; Rev. 18:1-24)

3. The second coming of Christ (Rev. 19:11-21)

4. The battle of Armageddon (Rev. 19:11-21)

5. Judgment of the nations (Matthew 25:31-46)

6. Separation of the tares from the wheat (Matthew 13)

7. Regathering of Israel (Matthew 24:29-31; Isaiah 11:10-12; Ezekiel 37)

8. Conversion of Israel (Romans 11:25-29)

9. Liberation of Jerusalem (Zech. 14)

10. Fulfillment of the 6 things of point 5, above

 

Twenty-five Things End Here:

 

1. Daniel's 70th week (Daniel 9:27)

2. Dispensation of Grace (Matthew 3, refs.)

3. The tribulation (Daniel 9:27; Daniel 12:1; Matthew 24:15-22; Rev. 6:1-19:21)

4. Satan's activities on earth for a 1,000-year period (Rev. 20:1-10)

5. The Times of the Gentiles

6. The wrath of God (Rev. 6:17; Rev. 15:1-16:21)

7. Rebellion of Israel (Zech. 12:10-13:1; Matthew 23:37-39; Romans 11:25-29)

8. Desolations of Jerusalem (Zech. 14:1-21; Luke 21:20-24)

9. Gentile world kingdoms (Daniel 2:44-45; Daniel 7:13-14,23-27; Rev. 17:8-17; Rev. 19:11-21)

10. Persecution of Christians (Zech. 14:9; Matthew 13:40-43; Matthew 25:31-46; Rev. 20)

11. Reign of Antichrist (Rev. 19:19-21)

12. Beast worship (Rev. 13:1-18; Rev. 14:9-11; Rev. 15:2-4; Rev. 20:4-6)

13. Revived Grecian Empire (Daniel 8:22-25; Daniel 11:36-45; Rev. 13:5; Rev. 19:19-21)

14. Freedom of demons and fallen angels (Isaiah 24:21-22; Rev. 12:7-12; Rev. 20:1-3)

15. Satanic miracles (2 Thes. 2:8-12; Rev. 13:1-5,12-17; Rev. 16:13-14; Rev. 19:20)

16. The first resurrection (see Five Raptures in the First Resurrection)

17. Dispersion of Israel (Matthew 24:29-31; Isaiah 11:10-12; Ezekiel 37)

18. Ministry of the 2 witnesses (Rev. 11:7-12)

19. Man's independent rule on earth (Zech. 14:9; Rev. 5:10; Rev. 11:15; Rev. 20:1-10; Rev. 22:4-5)

20. Blindness of Israel (Romans 11:25-29)

21. Satan's dominion of the earth (Rev. 12:7-12; Rev. 20:1-10)

22. The 70 weeks or 490 years (Daniel 9:24)

23. The time, times, and half a time (Daniel 7:25; Daniel 12:7; Rev. 12:14)

24. The 42 months (Rev. 11:2; Rev. 13:5)

25. The 1,260 days (Rev. 11:3; Rev. 12:6)

 

(8) The church age comes between the 69th and 70th weeks of Daniel, proving that Israel is dealt with during the 70th week.  See Daniel 9:24-27.

 

(9) The only saved Gentiles in Rev. 4-19 are the tribulation saints and they are not the church (Rev. 6:9-11; Rev. 7:9-17; Rev. 15:2-4; Rev. 20:4-6).  This confirms the Jewish aspect of Rev. 4-19.

 

(10) The ministry of the angels around the altar (Rev. 8:2-5) is familiar to Israel only.

 

(11) The mystery of God promised by the prophets is Jewish (Rev. 10:7).

 

(12) The temple, altar, temple worship, court of the temple, holy city, olive trees, ark of the covenant, etc. of   Rev. 11 are all Jewish, not Christian.

 

(13) The kingdoms of this world becoming Christ's is the fulfillment of Jewish prophets (Rev. 11:15; Isaiah 9:6-7; Daniel 7:13-14; Zech. 14:1-21; Luke 1:32-33).

 

(14) The woman and man-child are Jewish, as proved in Rev. 12. 

 

(15) A dragon with 7 heads and 10 horns, showing rulership of the nations that have persecuted Israel in the times of the Gentiles, also proves a Jewish connection (Rev. 12).  It could not be a fit symbol in connection with the church.

 

(16) Michael (Rev. 12:7) always stands for Israel (Daniel 10:13-21; Daniel 12:1).

 

(17) The remnant (Rev. 12:17) is Jewish (Isaiah 1:9, note).

 

 (18) Literal Babylon (Rev. 16:17-21; Rev. 18:1-24) proves a Jewish connection, as seen in Isaiah 13-14; Jeremiah 50-51.  The church has no relationship with Babylon.

 

(19) Armageddon and the second coming (Rev. 16:13-16; Rev. 19:11-21) prove a Jewish connection.  Neither subject is ever used of the church.

 

(20) The Millennium and the New Earth were predicted in connection with Israel hundreds of times (Rev. 20-22; Isaiah 2; Isaiah 65; Isaiah 66; etc), but not once with the church.

 

[door was opened in heaven] This was a real (actual) opening in heaven. Greek: thura (GSN-2374), a portal or entrance; door; gate.  Translated door 36 times (Matthew 6:6; Matthew 25:10; Matthew 28:2; etc.); gate (Acts 3:2).

 

[first voice which I heard was as it were of a trumpet talking with me] The voice of Rev. 1:10-12,17-20.

 

[Come up hither, and I will shew thee things which must be hereafter] The 12th New Testament prophecy in Revelation (Rev. 4:1-22:7, unfulfilled).

 

Also Rev. 22:10  [Seal not the sayings of the prophecy of this book] These truths were to be understood and kept by all, hence they are not hidden truths. They are simple and clear to all who will believe them, but hidden from those who refuse to believe (2 Cor. 4:4).

 

[for the time is at hand] Here again emphasis is put on the fact of the immediate fulfillment of these events which were to happen in consecutive order from John's day into eternity.  First, the things of the churches up to the rapture (Rev. 1-3).  Second, events between the rapture and the second coming (Rev. 4-19).  Third, events of the Millennium and the New Earth forever (Rev. 20-22).

 

[up hither]                                          Examples of Men Translated

 

1. Enoch (in the natural body, Genesis 5:24; Hebrews 11:5; Zech. 4:14; Rev. 11)

2. Elijah (in the natural body, 2 Kings 2:11; Zech. 4:14; Malachi 4:5-6; Rev. 11)

3. Jesus (in a resurrected body, Mark 16:19; Luke 24:39,51; Acts 1:11)

4. John (Rev. 4:1-5:14)

5. Many bodies of Old Testament saints (Matthew 27:52-53; Ephes. 4:8-10)

6. All saved souls and spirits not yet given resurrected bodies (Ephes. 4:8-10; 2 Cor. 5:8; Phil. 1:21-24; Hebrews 12:23)

 

[I will shew thee things which must be hereafter]

 

Sixty-eight Post-(after)-Rapture Events

 

These events are from Revelation only. Others could be added from the prophets, as well as Matthew 24 and Luke 21, etc., but these are enough to serve as an outline of post- (after)-rapture events:

 

1. The 1st seal: rise of Antichrist (Rev. 6:1)

2. The 2nd seal: war (Rev. 6:3-4)

3. The 3rd seal: famine (Rev. 6:5-6)

4. The 4th seal: death and hell (Rev. 6:7-8)

5. The 5th seal: first martyrs (Rev. 6:9-11)

6. The 6th seal: wrath of God (Rev. 6:12-17)

7. The 144,000 Jews sealed (Rev. 7:1-8)

8. The Tribulation martyrs worship (Rev. 7:9-17)

9. The 7th seal: silence in heaven (Rev. 8:1)

10. The 7 angels given 7 trumpets (Rev. 8:2)

11. Priestly angel ministers (Rev. 8:3-5)

12. The 7 angels prepare to sound (Rev. 8:6)

13. The 1st trumpet: hail, fire, blood (Rev. 8:7)

14. The 2nd trumpet: sea to blood (Rev. 8:8-9)

15. The 3rd trumpet: waters poisoned (Rev. 8:10-11)

16. The 4th trumpet: planets darkened (Rev. 8:12)

17. Angel announces 3 woes (Rev. 8:13)

18. The 5th trumpet: the first woe—loosing of demons to torment people (Rev. 9:1-12)

19. The 6th trumpet: the second woe—loosing of 200,000,000 demons to slay 1/3 of mankind (Rev. 9:13-21)

20. Temple and city defiled (Rev. 11:1-2)

21. The 2 witnesses appear on earth (Rev. 11:3-12)

22. Great earthquake in Jerusalem (Rev. 11:13)

23. The 7th trumpet: announcements (Rev. 11:15-18)

24. Heavenly temple opened (Rev. 11:19)

25. Sun-clothed woman travails (Rev. 12:1-2)

26. Dragon attacks the man-child (Rev. 12:3-4)

27. Man-child caught up to heaven (Rev. 12:5)

28. The woman flees for 3 1/2 years (Rev. 12:6)

29. War in heaven (Rev. 12:7-12)

30. Satan attacks the woman (Rev. 12:13-16)

31. Satan attacks the remnant (Rev. 12:17)

32. Beast out of sea; Antichrist given power over nations (Rev. 13:1-10,18)

33. Beast out of earth: false prophet begins beast worship (Rev. 13:11-17)

34. The 144,000 Jews, the man-child, presented to God (Rev. 14:1-5)

35. Everlasting gospel preached by an angel (Rev. 14:6-7)

36. Fall of Babylon announced by angel (Rev. 14:8)

37. Doom of beast worshipers announced by an angel (Rev. 14:9-12)

38. Blessing to martyrs announced (Rev. 14:13)

39. Harvest: Armageddon (Rev. 14:14-16)

40. Vintage: Armageddon (Rev. 14:17-20)

41. The 7 vial judgments prepared (Rev. 15:1,6-7)

42. Tribulation martyrs worship (Rev. 15:2-4)

43. Heavenly tabernacle opened (Rev. 15:5-16:1)

44. The 1st vial: sores on people (Rev. 16:2)

45. The 2nd vial: sea to blood (Rev. 16:3)

46. The 3rd vial: rivers to blood (Rev. 16:4-7)

47. The 4th vial: great heat (Rev. 16:8-9)

48. The 5th vial: darkness (Rev. 16:10-11)

49. The 6th vial: Euphrates dried up (Rev. 16:12)

50. The 3 unclean spirits (frogs): mobilization of nations to Armageddon (Rev. 16:13-16)

51. The 7th vial: great earthquake—literal Babylon and other cities destroyed (Rev. 16:17-21; Rev. 18:1-24)

52. Kings of earth commit fornication with the great whore (Rev. 17:1-5)

53. The great whore martyrs saints (Rev. 17:6-7)

54. The 8th kingdom formed (Rev. 17:8-13)

55. War on the Lamb (Rev. 17:14)

56. War on the great whore (Rev. 17:15-18)

57. Marriage of the Lamb (Rev. 19:1-10)

58. The 2nd coming of Christ (Rev. 19:11-16)

59. Angel invitation to birds (Rev. 19:17-18)

60. Battle of Armageddon (Rev. 19:19-21)

61. Binding of Satan (Rev. 20:1-3)

62. The first resurrection completed: Millennial reign of Christ begins (Rev. 20:4-6)

63. Satan loosed on earth (Rev. 20:7)

64. The last rebellion on earth (Rev. 20:8-9)

65. Satan sent to hell (Rev. 20:10)

66. The 2nd resurrection: judgment of the wicked dead (Rev. 20:11-15)

67. New heaven and earth: curse removed and paradise restored as before the fall of man  (Rev. 21:1-22:5)

68. God's capital city, New Jerusalem, descends to earth (Rev. 21:2,9-23)

 

[hereafter] Greek: meta (GSN-3326) tauta (GSN-5023), after these things, that is, after the things of the churches of Rev. 2-3. 

 

Rev. 2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; [2] I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: [3] And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. [4] Nevertheless I have somewhat against thee, because thou hast left thy first love. [5] Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. [6] But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate. [7] He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

 

    [8] And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; [9] I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. [10] Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. [11] He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

 

    [12] And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; [13] I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. [14] But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. [15] So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate. [16] Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. [17] He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

 

    [18] And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; [19] I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. [20] Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. [21] And I gave her space to repent of her fornication; and she repented not. [22] Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

 

[23] And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. [24] But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. [25] But that which ye have already hold fast till I come. [26] And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: [27] And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. [28] And I will give him the morning star. [29] He that hath an ear,  let him hear what the Spirit saith unto the churches.

 

[Ephesus] See  Ephes. 1:1. Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

 

   [apostle of Jesus Christ]  Acts 15:33. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.

 

   [apostles] Greek: apostolos (GSN-652), a delegate, one sent with full power of attorney to act in the place of another, the sender remaining behind to back up the one sent.  In the case of Christians it means God sends them to do what He, Himself would do if He went.  It is found 81 times and translated apostle 78 times; messenger twice (2 Cor. 8:23; Phil 2:25); and once he that is sent (John 13:16).

 

Twenty-four Apostles Recorded:

 

(Whereas, they are possibly the 20 and 4 elders mentioned around the throne of God)

 

1. Simon Peter and his brother—

2. Andrew (Matthew 10:2)

3. James, son of Zebedee and

4. John his brother (Matthew 10:2)

5. Philip and his brother—

6. Bartholomew (Matthew 10:3)

7. James, son of Alphaeus and

8. Judas his brother (Luke 6:16) and

9. Matthew, son of Alphaeus, perhaps brother of James and Judas (Mark 2:14; Luke 6:15)

10. Thomas (Matthew 10:3)

11. Simon Zelotes, brother of James and Judas, according to tradition (Luke 6:15)

12. Judas Iscariot (Matthew 10:4)

13. Matthias (Acts 1:26)

14. Barnabas (1 Cor. 9:5-6; Acts 13:1-3; Acts 14:4,14; Galatians 2:9)

15. Andronicus (Romans 16:7)

16. Junia (Romans 16:7)

17. Apollos (1 Cor. 4:6-9)

18. James, the Lord's brother (Galatians 1:19; Galatians 2:6; James 1:1)

19. Silas (1 Thes. 1:1; 1 Thes. 2:6)

20. Timothy (1 Thes. 1:1; 1 Thes. 2:6)

21. Titus (2 Cor. 8:23)

22. Epaphroditus (Phil. 2:25)

23. Paul (Galatians 1:1; Galatians 2:8)

24. Jesus Christ (Hebrews 3:1)

 

For lists of the twelve apostles see Matthew 10:2-4; Mark 3:16-19; Luke 6:14-16; Acts 1:13,26. Their commission, duties, and power (Matthew 10; Matthew 28:19-20; Mark 3:14-15; Mark 6:7-13; Mark 16:15-20; Luke 9:1-5; Luke 24:47-53; John 20:22-23; John 21:15-19; Acts 1:4-8).

 

[saints] To the holy ones and to the faithful.  Acts 9:13  Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: [saints at Jerusalem] All saved people are saints, so there is no grounds for making people saints after death (Acts 9:13,32,41; Acts 26:10; Romans 1:7; 1 Cor. 1:2; 1 Cor. 6:1-2; 2 Cor. 1:1; Ephes. 1:1; Phil. 1:1; Col. 1:2; 2 Thes. 1:10; Jude 1:3; Rev. 5:8; Rev. 13:7,10; Rev. 17:6).

 

[Ephesus] A great commercial center of Asia Minor, at the mouth of the Cayster River and on the shore of the Aegean Sea, about 50 miles south of Smyrna.  It was noted for the great temple of Diana, one of the wonders of the ancient world (Acts 19:27).  The site of the city is now covered with ruins, fulfilling Rev. 2:5.

 

[These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks] This portrays the rightful place of Christ as head of the church and ministry.

 

WE HAVE PROVEN THE FACTS ABOUT THE RAPTURE OF THE SAINTS OF GOD

 

Whereas, the Holy Scripture states in:

 

1 Thes. 4:13  But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. [14] For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. [15] For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. [16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: [17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

 

   [But I would not have you to be ignorant],  2 Cor. 1:8  For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: [9] But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: [10] Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; [11] Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf. [12] For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

 

   [For we would not, brethren, have you ignorant of our trouble which came to us in Asia] Six things not to be ignorant of:

 

1.   God's faithfulness in trouble (2 Cor. 1:8-10)

2.   Gospel responsibility (Romans 1:11-18)

3.   Spiritual gifts (1 Cor. 12)

4.   God's purpose for Israel (Romans 11:25-32)

5.   The resurrection and future life (1 Thes. 4:13-18)

6.   God's judgments on backsliders (1 Cor. 10:1-13)

 

[concerning them which are asleep ...] The 4th New Testament prophecy in 1 Thessalonians (1 Thes. 4:13-5:10, unfulfilled).   1 Thes. 5:23. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

 

Six New Revelations

 

1.   All who die in Jesus will be brought back from heaven to be given resurrected bodies (1 Thes. 4:14; John 5:28-29; 1 Cor. 15:20-23,35-58; Phil. 3:21).

2.   The living in Christ at this time will not die but be changed (1 Thes. 4:15-17; 1 Cor. 15:51-58; 2 Cor. 5:1-10; Phil. 3:21).

3.   This is the coming of the Lord in the air, not His coming to the earth (1 Thes. 4:15-17;  2 Thes. 2:7, note;  Rev. 4:1, note).

4.   The Lord Himself, not some other one, shall descend from heaven to translate the saints (1 Thes. 4:16; John 14:1-3; 1 Cor. 15:23,51-58; Phil. 3:21).

5.   The dead in Christ shall rise first before the living are changed (1 Thes. 4:16; 1 Cor. 15:23,51-58; Phil. 3:21; John 5:28-29).

6.   The church and all in Christ from Abel to this time will be changed from mortality to immortality in body in a moment and will be caught up (raptured) with the dead in Christ to meet the Lord in the air (1 Thes. 4:17; John 14:1-3; Luke 21:36; 1 Cor. 15:23,51-58; Phil. 3:21; 2 Cor. 5:1-10; Col. 3:4;  2 Thes. 2:7, note; Ephes. 5:27).

 

    [sorrow not, even as others which have no hope]

 

Eight Christian Hopes

 

1.   Salvation (Romans 8:20-25; Romans 15:4,13; 1 Thes. 5:8; 2 Thes. 2:16; 1 Peter 1)

2.   Righteousness (Galatians 5:5)

3.   God's calling (Ephes. 1:18; Ephes. 4:4)

4.   Eternal inheritance (Col. 1:5; Ephes. 1:11-18; Hebrews 9:15; 1 Peter 1:4)

5.   God's glory (Romans 5:1-5; Col. 1:27)

6.   Resurrection (Acts 23:6; Acts 24:15; 1 Thes. 4:13; Titus 2:13; 1 John 3:3)

7.   Eternal life (1 Cor. 13:13; 1 Cor. 15:19; Ephes. 2:12; Col. 1:23; Titus 1:2; Titus 3:7; Hebrews 3:6; Hebrews 6:11,18,19; Hebrews 7:19; 1 Peter 1:3-13)

8.   Converts safe in heaven (1 Thes. 2:19)

 

ARE YOU PREPARED TO MEET CHRIST?

ARE YOU PREPARED TO STAND BEFORE GOD?

 

Matthew 24:35-39 (KJV) 

    Heaven and earth shall pass away, but my words shall not pass away.

    [36] But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. [37] But as the days of Noe were, so shall also the coming of the Son of man be. [38] For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, [39] And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

 

Mark 13:30-33 (KJV) 

    Verily I say unto you, that this generation shall not pass, till all these things be done. [31] Heaven and earth shall pass away: but my words shall not pass away.

    [32] But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. [33] Take ye heed, watch and pray: for ye know not when the time is.

[“This generation” is this evil “generation” that we are living in at this present time]

 

ARE YOU READY?

 

Rev. 3:10    Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. [11] Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. [12] Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. [13] He that hath an ear, let him hear what the Spirit saith unto the churches.

 

IF YOU ARE NOT READY, THEN PRAY THIS HOLY SCRIPTURE AS A PRAYER AND BELIEVE IN YOUR HEART THAT CHRIST DIED ON THE CROSS AND AROSE AGAIN UNTO LIFE SHEDDING HIS BLOOD FOR YOUR SINS!

 

Romans 10:9  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. [10] For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. [11] For the scripture saith, Whosoever believeth on him shall not be ashamed. [12] For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. [13] For whosoever shall call upon the name of the Lord shall be saved.

 

LET’S PRAY RIGHT NOW!

 

Pray, Heavenly Father, I believe in my heart that Jesus Christ your beloved Son died on the cross for my sins and that You rose Christ back to live again the third day and He is at your side Heavenly Father. I ask that you forgive me of my sins and come into my heart and life.  Please, help me to live for you. Thank you Jesus for forgiving me of my sins. I now confess Jesus Christ as my Lord and Saviour. Amen and amen!

 

  If you prayed that prayer and meant it in your heart, please contact me!

God bless you!

 

 

Revs. Mr. and Mrs. H. Dean Daniels Sui Juris